repressive tolerance essay
November 13th, 2020

3 Merrett, Christopher, A Culture of Censorship: Secrecy and Intellectual Repression in South Africa (Cape Town, S. Africa: David Philip, 1994), 7. If you can get people to refer to homosexuality as an issue of “equality” rather than subversion of the family, you can legalize homosexual “marriage.” The goal, according to Marcuse, is to “break the established universe of meaning.”[5] Marcuse is a linguistic nihilist: the common meaning must be destroyed to make way for new meaning in a new culture. But society cannot be indiscriminate where the pacification of existence, where freedom and happiness themselves are at stake: here, certain things cannot be said, certain ideas cannot be expressed, certain policies cannot be proposed, certain behavior cannot be permitted without making tolerance an instrument for the continuation of servitude.[4]. You can’t talk about tolerance objectively across societies. John: thanks for your comments. 1 This essay does not use the full array of apartheid racial classifications, especially not the exclusionary term nonwhite. Classically liberal society creates equality under the law. By classical liberalism I mean the political philosophy that developed gradually in England from the Magna Carta and was transported to England’s colonies, the largest of which became the United States. I’ll be preaching and lecturing in the UK from Sept. 7-18. Then enter the ‘name’ part of your Kindle email address below. Ӣ But their opposition to the state was not wholehearted, and even they only really began to allow their academics real freedom in the last stages of apartheid, when it was clear it was coming to an end. The meaning of words must be destabilized. Find out more about sending to your Kindle. This means that the subversives should loudly demand their right to free speech while denying free speech to people who oppose them. Repentance (for who are we to assume righteousness?) To view the full text please use the links above to select your preferred format. Others are lazy and procrastinating. Fill in your details below or click an icon to log in: You are commenting using your account. In the ancient world, the state pervaded all of society. Sound familiar? Those takers became college professors and journalists and foundation presidents and “community organizers” and artists and musicians. ( Log Out /  They have wielded massive influence on the West from 1960-2016. Enter your email address to follow this blog and receive notifications of new posts by email. In fact, he argues that since history is not made by ethics, ethics are of no importance. It generated the glories of the British Empire as well as the prestige and prominence of the United States. 15 Mary Alice Beale, “Apartheid and University Education, 1948–1959” (master's thesis, University of the Witwatersrand, 1994). To send this article to your Google Drive account, please select one or more formats and confirm that you agree to abide by our usage policies. Find out more about sending content to Dropbox. The ends justify the means. Politically, this meant creating a zone of privacy around the individual. 13 Quoted in Suttie, Mary-Lynn, ”The University of South Africa Library: From the Soweto Rebellion to the Beginning of the End of Apartheid, 1976-1990,” Mousaion 24, no. 4 Marcum, John A., Education, Race, and Social Change in South Africa (Berkeley: University of California Press, 1981), 57. Most significantly, it created societies in which families and churches are free to live within the boundaries of the rule of law. Classical liberalism means maximum, law-based liberty for citizens. In other words, he is after a different kind of tolerance than we have known in classically liberal societies. If you can destabilize words, you can destabilize the culture. Only Potchefstroom University was able to amend its conscience clause to maintain the institution's “Protestant Christian” character. View all posts by P. Andrew Sandlin. This data will be updated every 24 hours. In understanding the intellectual development of the great social vision of our time, Cultural or Libertarian Marxism, it’s imperative to know about Herbert Marcuse. 5 0 obj 16 Greyling, ”Rhodes University during the Segregation and Apartheid Eras,” 13. Change ), You are commenting using your Twitter account. A founding document of the new intolerance, Marcuse’s 50-year-old essay “Repressive Tolerance” levies a radical attack on the conventions of liberal democratic civilization. No one has a right to judge them immoral or unethical. By allowing individuals and families and churches the liberty to live their lives, these societies create the conditions that foster inequality. But equality under the law does not lead to equal results.

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