psalm 64 commentary
November 13th, 2020

2. He prays to God to preserve him from their malicious designs against him (v. 1, v. 2). 4. I. There is no guard against a pass made by a false tongue. "Their own tongue to fall upon them-selves " - All the plottings, counsels, and curses, they have formed against me, shall come upon themselves. 0000003827 00000 n They were calumniators; no sword sharper than their tongue, no arrow swifter than their accusations. They shall acknowledge God's justice; and farther: - 1. 3. They acted according to theil counsels. This, if the Psalm refer to the times of David, seems to be prophetic of Saul's death. 1. 1. Don’t let them find me— the conspirators out to get me, Using their tongues as weapons, flinging poison words, poison-tipped arrow-words. By their tongues did they mischief; by their tongues shall they fall. This, if the Psalm refer to the times of David, seems to be prophetic of Saul's death. They were calumniators; no sword sharper than their tongue, no arrow swifter than their accusations. "God shall shoot at them with an arrow; suddenly shall they be wounded." "Who whet their tongue like a sword " - They devise the evil they shall speak, and meditate on the most provoking, injurious, and defamatory words; as the soldier whets his sword that he may thereby the better cut down his enemies. "In this situation, the psalmist knows of his enemies but not when they may strike. Verse 9. Verse 2. After this general character, he particularly describes their villany. 10 The righteous shall be glad in the LORD, and shall trust in him and all the upright in heart shall glory. "The righteous shall be glad " - They shall see that God does not abandon his followers to the malice of bad men. ANALYSIS OF THE SIXTY-FOURTH PSALM He complains of the great malice and wickedness of his enemies: "Lord, hide me from them, for they are the worst of men, not fit to be connived at they are dangerous men, that will stick at nothing so that I am undone if thou do not take my part.". This, if the Psalm refer to the times of David, seems to be prophetic of Saul's death. H����n�@Ɵ�wأ#������Ej])�4R�z�z��Sِ��>}��.��^���|3���SW^MG �I�' �9'��dS��W������ >�S��te�7^�^(A�}��=�R1�ZfN�m̹6���J��MY�4�c��B�����_��������3FR�\O�o�|m�I�� H����R����(A 3. This, if the Psalm refer to the times of David, seems to be prophetic of Saul's death. in my prayer that is, grant me the thing I pray for, and this is it, Lord, preserve my life from fear of the enemy, that is, fro the enemy that I am in fear of. 3-6. II. In general, to all; 2. 1. "They commune," lay their heads together how to lay snares, &c. They shall trust in him-that he will always protect and deliver them. They shall trust in him-that he will always protect and deliver them. Verse 8. Let him that glories glory in the Lord. As with many of David’s psalms, it concerns a crisis that made him cry out to God. Their punishment; and, 2. 1. Psalm 64. "This makes good sense, because such deliverance would put an end to all impediments to clear thinking and firm resistance."[4]. Then in special, that his life may be safe: "Hide me from the secret counsel," &c., ver. A metaphor from hunting the stag; as the slot, or mark of his foot, is diligently sought out, in order to find whither he is gone, and whether he is old or young, for huntsmen can determine the age by the slot. Verse 3. They are impudent and atheistical: "They say, Who shall see them?" "They commune," lay their heads together how to lay snares, &c. They please themselves with an atheistical conceit that God himself takes no notice of their wicked practices: They say, Who shall see them? They are impudent and atheistical: "They say, Who shall see them?" They shall flee away, as the men of Israel did from the tents of Korah, Dathan, and Abiram, Numbers 16:27. 1. He prayed, and he lifted up his voice; and thus showed his earnestness. H�tTao�0����H�㳍�?fI*1u]Wئi�ں-S��%J��P5���{�����{"@+J����W�j^Wm��U��U�SN�LP ���Y�H��'`����`f��r���!�I�d�m!Qtݐ/�C�q�9�L��x�Ts�{G*i�(�z*���� 2"dK&y�u�mr:-~īO�F�2d�]�� ��Xt��|y�)�h� $L����H�� ��01���V�챒%-6��k���ժ��Z��#Bo�ǭ7��6�)�o�ة���D���"+�6����(G�R�|'�l��z-G�W��ˑLp���9)�ʪ����M��-��*>���qLF�Q��P�&%P�4���~�kw!|�+p\����QB`���q8�Q3BjS��j��k�ʻ��f-(�Y�t&�i�q|n��9���bR���-��� �}�����9هs�2��� �w�(��8&��Ѩg[��5P�����X�|��.�ݖ�M�Bx��*X��V��zy�#?�~�Mפ�t���p�/��LEe&�àz��������qz���u;O&��L|^[0ȆU�ƻ? 2. 1 Sam. The event. III. 2. All this they do subtly, craftily: "Both the inward thought and heart of them is deep;" it is not easy to find out their snares. 3. Verse 10. Most just. They are indefatigable-they are carried on with an earnest desire to do mischief; they invent all crafty waits to circumvent the righteous. Words in boxes are from the Bible. 1. They worked secret counsels against him. 1. They are impudent and atheistical: "They say, Who shall see them?" 1. They are indefatigable-they are carried on with an earnest desire to do mischief; they invent all crafty waits to circumvent the righteous. "The righteous shall be glad " - They shall see that God does not abandon his followers to the malice of bad men. Their punishment was to be hasty, sharp, deadly, and very just. They shall glory-make their boast in God, and tell to all the wonders which in his justice and his mercy he has wrought for them. But the word investigate fully expresses the meaning of the term, as it comes either from in, taken privately, and vestire, to clothe, stripping the man bare, that he may be exposed to all shame, and be the more easily wounded; or from the word investigo, which may be derived from in, intensive, and vestigium, the footstep or track of man or beast.

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