psalm 149 nrsv
November 13th, 2020

biblemail@oremus.org Psalm 149 is one of the “final Hallel,” those five songs of praise that conclude the Psalter — five, perhaps, to match the five “books” of the Psalter, those in turn matching the five books of Moses. This immersion in praise was by no means a retreat from the world; it provided hope, encouragement, motivation, and support to the congregation to join with God is gathering the outcasts, healing the brokenhearted, and lifting up the downtrodden (Psalm 147:1-6; compare also 146:5-9). Used by permission. The people of God are seen in this psalm (vv. 29 April 2019. 3 Let them praise his name with dancing, making melody to him with tambourine and lyre. 2Let Israel be glad in its Maker; let the children of Zion rejoice in their King. festoons plain folk with salvation garlands! Their kings chained and hauled off to jail, The judgment on them carried out to the letter. 1. This is a rich text, packed with theological nuggets for the interpreter to explore. 149:2 Let Israel be glad in its Maker; let the children of Zion rejoice in their King. bible browser 1. the congregation of the godly ones (lit. Let all Israel celebrate their Sovereign Creator, Zion’s children exult in their King. It’s amazing how—in the midst of Divine Liturgy—the cry against the enemy is made known in the breath and breadth of praise. New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Let his faithful people rejoice in this honor and sing for joy on their beds. All rights reserved worldwide. 6-9a) as being executors of the L. By virtue of simple obedience, we can often watch on and marvel at the eternal swiftness of the turns-of-event that conspire against those who are opposed to God’s purposes. 2 Let Israel rejoice in their Maker; let the people of Zion be glad in their King. It’s amazing how—in the midst of Divine Liturgy—the cry against the enemy is made known in the breath and breadth of praise. It is the mood of this psalm, then, that it celebrates the fact that we’re witnesses to God’s redemptive fortune at the stead of trust and deference. Sign up to receive email alerts of Steve Wickham's latest articles from EzineArticles.com! Psalm 149 149:1 Praise the LORD! And why? For the LORD takes delight in his people; he crowns the humble with victory. 6Let the high praises of God be in their throats and two-edged swords in their hands. "the assembly of the faithful") - BDB 874 construct BDB 339, Ps. 1. the congregation of the godly ones (lit. All rights reserved worldwide. of to carry out the sentence written against them— this is the glory of all his faithful people. 1Praise the Lord! 149 1-4 Hallelujah!Sing to God a brand-new song,    praise him in the company of all who love him.Let all Israel celebrate their Sovereign Creator,    Zion’s children exult in their King.Let them praise his name in dance;    strike up the band and make great music!And why? 2. The other is a specific recall of the nature of deliverance; to have overcome in the name of the Lord. 1 Hear my prayer, O Lord; give ear to my supplications in your faithfulness; answer me in your righteousness. What did it mean in biblical times to be hasid, a faithful one, a saint? A Psalm Full of Invitations “Come: praise the L ord!” shrieks the psalmist in bellowed eulogy. Still, though her reference is appropriate, the dance described in the psalm seems to have resembled the ritualized war dance of native tribes more than the gracious movements of young women and men in a church chancel: “Let the high praises of God be in their throats and two-edged swords in their hands” (verse 6). 149:6b-9a). Commentary, Psalm 149, Fred Gaiser, Preaching This Week, WorkingPreacher.org, 2013. In NRSV, these are the “faithful”; more significantly, in … 1 Praise the Lord!Sing to the Lord a new song,    his praise in the assembly of the faithful.2 Let Israel be glad in its Maker;    let the children of Zion rejoice in their King.3 Let them praise his name with dancing,    making melody to him with tambourine and lyre.4 For the Lord takes pleasure in his people;    he adorns the humble with victory.5 Let the faithful exult in glory;    let them sing for joy on their couches.6 Let the high praises of God be in their throats    and two-edged swords in their hands,7 to execute vengeance on the nations    and punishment on the peoples,8 to bind their kings with fetters    and their nobles with chains of iron,9 to execute on them the judgment decreed. Ps. 4 For the Lord takes pleasure in his people; Let Israel rejoice in their Maker; let the people of Zion be glad in their King. 1 Praise the Lord! Let them praise his name with dancing, making melody to him with tambourine and lyre. 3 Let them praise his name with dancing, making melody to him with tambourine and lyre. No matter how powerful they were they did not last, and the high were brought low, eventually. Let all Israel celebrate their Sovereign Creator. Used by permission. All rights reserved. New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Israel’s praise, too, had what we might anachronistically call an eschatological dimension — entering already, through ritual, song, and story, into the fullness of life that God has always meant for God’s people, but that is now frequently hidden by personal trials and communal distress. 3 For the enemy has pursued me, crushing my life to the ground, making me … to inflict vengeance on the nations and punishment on the peoples. In NRSV, these are the “faithful”; more significantly, in Hebrew, they are the hasidim (though this … Continue reading "Commentary on Psalm 149" In NRSV, these are the “faithful”; more significantly, in Hebrew, they are the hasidim (though this is not yet the eighteenth-century movement of mystical Judaism that now shares that name). Indeed, no other psalm has such a “triple play” of saintliness. Psalm 149 Praise for God’s Goodness to Israel. to bind their kings with fetters, their nobles with shackles of iron.

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