psalm 126:1 meaning
November 13th, 2020

When the LORD brought back the captive ones of Zion, We were like those who dream." It includes a description of security (verses 1-3), a prayer for prosperity (verse 4), and a warning of judgment (verse 5). BibliographyBeza, Theodore. https:https://www.studylight.org/commentaries/srn/psalms-126.html. All other rights reserved. Not only in a Silence being obtained, he solemnly pronounced the following words: - Senatus romanus et t. Quincius imperator, philippo rege macedonibusque devictis; liberos, immunes, suis legibus esse jubet corinthios, phocenses, locrensesque omnes, et insulam euboeam, et magnetas, thessalos, perrhaebos, achaeos, phthiotas. This state of mind is not uncommon, when, in sudden and overpowering joy, we ask whether it can be real; whether it is not all a dream. Three great Christian powers, the British, the French, and the Russian, have taken up the cause of the oppressed Greeks. They gazed on each other, wondering as if it had been some illusion, similar to a dream; and although all were interested in what was spoken, none could trust his own ears, but inquired each from him who stood next to him what it was that was proclaimed. "John Wesley's Explanatory Notes on the Whole Bible". BibliographyCalvin, John. Briggs placed it in the "Greek period, when the people longed for a return of prosperity. So the idiomatic phrase is used, Psalms 53:6, a psalm of David, ages before the return from the Babylonian captivity; which, however, is doubtless the particular event here alluded to under the general phrase. Let the crescent never more fill its horns with a victory, nor with the spoils of any who are called by the sacred name of Jesus: but let it wane back into total darkness; and know no change for the better, till illuminated by the orient splendor of the Sun of righteousness! Psalms 126:1 « A Song of degrees. Psalm 125:1 "They that trust in the LORD [shall be] as mount Zion, [which] We fear that it is; we apprehend that it will all vanish away like a dream. confession of faith, and then, later on thought the grass was greener on the ˖�oH�M2��yC8?�����A������u"�6_]�m���ϋ�C#ca��ӑp��g�#KLZdd(�r6�n����Rb8��)�#O5���,����m�/��f��1O�R�r��9‚ߝ���,a. “Surely you are dreaming” is a common saying. But in a way of special grace, bestowing It is thought that it was written just at the occurrence of the restoration, before it was fully completed. The Hebrew word which is rendered in the text captivity means properly return; and then, those returning. Some question Josephus' writings; but the pertinent question is, "If Cyrus did not indeed give God the honor of ordering the return of Israel, how can we account for the fact that the Gentile nations of the world of that period ascribed the honor to God instead of to Cyrus? 196), after the defeat of the Macedonians by T. Flaminius, the proclamation of the herald that they should, by the free gift of the Roman people, retain their liberty. “When the Lord turned again the captivity of Zion, we were like them that dream.”. Hengstenberg translates, 'When the Lord turned to the returning of Zion' - i:e., turned in mercy to them when they returned in penitence to Him (Deuteronomy 30:2-3; Deuteronomy 30:9-10; Deuteronomy 4:30; Isaiah 10:21-22; Isaiah 59:20; Nehemiah 1:8-9). When the Lord turned again the captivity - When Cyrus published his decree in favor of the Jews, giving them liberty to return to their own land, and rebuild their city and temple.We were like them that dream - The news was so unexpected that we doubted for a time the truth of it. `��V'&&�Ցɇ kuf�a¼�nE����,Ɋ���7E�:���h^�3���x曢y�Ϙ��-��_����NS�e��N�:O�Y�e?�{x|��~����B���=�/tk�y/˞��=t�&���e;[uҮv��]�l�Y��:l�nd�N���f����:oWk�u��6��d�����������}������e�{��r߲��o������� ��������m�}���v��}�{�������+�Ib�NL�(�:2٢\��d�r�C�-ʵNM�(�:6Y�����.��V�e-��uY��;����ދ�ܿ��{/vr������}G��^��#�{/vr������_r�� 1685. Quotes available under the Creative Commons Attribution-ShareAlike License. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". "The message of the psalm is that there is no simple solution on earth for the problems of the people of God, no single act of God that could bring them into unbroken joy, rid them of trials and temptations, or establish them in perfection this side of heaven!"[6]SIZE>. Verse 1:-. For my part I have no doubt that the Psalm was composed upon the return of the Jewish people from the Babylonish captivity; and for this reason I have translated the verb בשוב , beshub, in the past tense. “Lead them forth”: Eternal rather than temporal judgment seems to be in view. "Whedon's Commentary on the Bible". The longer we know Him the sweeter He Webmaster@bible-studys.org The Psalm divides itself into a narrative ( Psalms 126:1-2), a song ( Psalms 126:3), a prayer (Ps 126:4), and a promise ( Psalms 126:5-6). In the common Hebrew text, When the Lord returned home the returning ones, or, the restoration, deriving שׁיבת, (sheebath,) rendered “captivity,” from שׁוב, (shobh,) to return. So the English version. (Berthier) --- Yet inactivity is not encouraged. are what our heart is. _gaq.push(['_setAccount', 'UA-10273872-2']); permanence, supported by God’s covenant promise. �N|2$R�]3oc"�|�J|LӲ1ȹsy.�FHZ0WXZ0��i�\�Ӓ%iA�X!��X!>���MjǢ�֑Qw� T^96,N�\�Nd�P,���vV?��r���` Privacy Policy   Terms of Use. Amen! We were like them that dream] Tanta fuit liberationis admirabilitas, so admirable was the deliverance, that we could hardly believe it; as fearing the certainty, and yet hoping the truth. The illustration is in Luke 24:41. 1828. comes or goes, our trust is in the Lord. I shall give the substance of this account from the Roman historian. encompasses them with his favor and lovingkindness as a shield. righteous; lest the righteous put forth their hands unto iniquity.". Psalm 126:1, NASB: "A Song of Ascents. Unless the Lord build the house, they labour in vain that build it. Revocatur praeco, cum unusquisque non audire, sed videre libertatis suae nuncium averit, iterum pronunciaret eadem. It may have respect unto the The ancient versions render it captivity. 37:26). The sense is much the same-`When God gave them a complete returning.' A Song of the Ascents. By comparing the Keri (Hebrew marginal readings) in various places, it also appears that the terms are interchangeable, or that the latter is to be preferred, as in our common English text. The occasion for the psalm is likewise impossible to identify with any certainty. https:https://www.studylight.org/commentaries/jfu/psalms-126.html. of good men, from the integrity and sincerity of their hearts. It is the seventh in the series of 15 songs for pilgrims coming to Jerusalem. 822 0 obj<>stream i., Aug. Confes. nor forsakes them, but is their God and guide even unto death. Go to Previous Section  |  BibliographyClarke, Adam. See Acts 12:9. After two or three generations (some 70 years) of captivity in Babylon, they are suddenly on the way back to Jerusalem, just as God had promised. A Song of degrees. Use this reference information to gain deeper insight into the Bible and enrich your understanding. O that God may raise up some other deliverer to save these same cities with their inhabitants, from a worse yoke than ever was imposed upon them by the king of Macedon; and from a servitude which has now lasted three hundred years longer than the captivity of the Israelites in the empire of Babylon! https:https://www.studylight.org/commentaries/mpc/psalms-126.html. The ancient versions render it captivity. 3  The Lord hath done great things for us; whereof we are glad. The whole was to be traced to God. in Vit. 54: Hist., lib. Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. Psalm 125: Security in the Lord is the keynote of this psalm, and appropriate When the LORD turned again the captivity of Zion, we were like unto them that dream. "Commentary on Psalms 126:1". Mount Zion is symbolic of the church. When the LORD brought back his exiles to Jerusalem, it was like a dream!" "The 1599 Geneva Study Bible". And our whole nature was in worse than Babylonish bondage, when God sent his Son to deliver us from darkness, and to bring us into his marvellous light; to bring us out of the prison house, and make us free. Which are crooked ways, not agreeing with the captivity = turned the fortunes. This song likely was composed after the exile, in wondrous gratitude for God’s restoration, and in prayer for a furtherance of that work. BibliographyCoffman, James Burton. » When the LORD turned again the captivity of Zion, we were like them that dream. Compare Isaiah 29:7-8, the same image in a different application. When the LORD turned again the captivity of Zion, we were like them that dream. Bullinger's Companion bible Notes".

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