john 14:10 meaning
November 13th, 2020

"Commentary on John 14:10". BibliographyJ. All His words had been a revelation of the Father whom Philip now asks to see. This denotes most intimate union, so that the works which Jesus did might be said to be done by the Father. "Believest thou not that I am in the Father, and the Father in Me? BibliographyIce, Rhoderick D. "Commentary on John 14:10". The Expositor's Greek Testament. Others judge, that these words do clearly signify both the distinction of persons, for nothing is in itself, and also the union of the persons in the Divine Being. Hence the proof of the statement to Philip, ‘He that hath seen me hath seen the Father,’ is complete. Cf. "Ellicott's Commentary for English Readers". ‘That the Father is in Me is proved by the fact that My words do not originate with Myself; and this is proved by the fact that My works do not originate with Myself, but are really His.’ No proof is given of this last statement: Christ’s works speak for themselves; they are manifestly Divine. These words confirm the equality of the Father and the Son: nor can they be expounded of an union of affection only, by what Christ told them before. He does not explain what is the nature of faith, but declares that he has what is even sufficient for convicting unbelievers. The words that I speak ... - See the notes at John 7:16-17. 1879-90. His words, spoken not from Himself, are from the Father, and therefore He utters them from within the Father, and is Himself in the Father. Such miracles as I have wrought could only be performed by unlimited power. He doeth the works - We are not only one in nature, but one also in operation. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. https: "Commentary on John 14:10". https: 1914. Finding the new version too difficult to understand? BibliographyVincent, Marvin R. DD. See John 7:16-18 and John 5:19. 1983-1999. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, I am in the Father, and the Father in me? The works manifested in time in the power of the Incarnate Word are not His works, but those of the Father, who abides in the Son, and is revealed through Him. John 8:28, and Note there.). If it be objected, that all the Prophets ought to be accounted sons of God, because they speak divinely from the inspiration of the Spirit, and because God was the Author of their doctrine, the answer is easy. 1897. John 14:10 Translation & Meaning. John 8:38. John 14:10. ὅτι) that.— ἐν τῷ πατρὶ— ἐν ἐμοί, in the Father—in Me) This intimates the highest degree of unity: ch. Believest: thou not that I am in the Father, and the Father in me? ", The two clauses, "I am in the Father," and "the Father is in Me," denote only the same relation under two aspects. https: "Commentary on John 14:10". "Family Bible New Testament". Presently after comes the synonymous expression, that dwelleth in Me [ μένων]. He did everything the Father gave Him to do, and He did everything the Father did ( John 5:19). "Cambridge Greek Testament for Schools and Colleges". 1874-1909. The best texts read, ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὔτου ;the Father abiding in me doeth His works. https: See ch. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Believest thou not that I am in the Father, and the Father in me? I am in the Father, and the Father in me. Good News Translation w/ Apocrypha Without the [ ὁ], the sense will be, of course, the Father, abiding in Me.…. ποιεῖ τὰ ἔργα αὐτοῦ] doeth His works: they are not Mine, but His, done in and by Me: but ἐν ἐμοί, present and abiding, so that ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα. His works are the works of the Father abiding in Him; therefore the Father is in Him. 1896. The Father must be distinct from the Son who is in him, and the Son must be distinct from the Father, in whom he is; the Father and Son, though of one and the same nature, cannot be one, and the same person: the words that I speak unto you, I speak not of myself. https: - We are essentially one; and those who have seen me have seen him who sent me. “If my assertion,” says he, “does not produce conviction, and if you have so mean an opinion of me, that you do not think that you ought to believe my words, consider, at least, that power which is a visible image of the presence of God.” It is very absurd in them, indeed, not to believe, entirely, the words which proceed from the mouth of the Lord Jesus, (66) since they ought to have embraced, without any hesitation, every thing that he expressed, even by a single word. (Witham) --- In the Son and in the Father, there is one and the same essence, the same wisdom, the same power; so that what the Son says, he does not say it of himself, and what the Son does, he does not do it of himself; but it is the Father, who abideth in the Son, who both acts and speaks. Abilene Christian University Press, Abilene, Texas, USA. The answer is twofold, corresponding to the two phases of the doubt. John 5:36, John 10:25-26. The words that I speak] Our Saviour allegeth for himself the Divinity both of his word and works. Thus the Son is in the Father; He is in no other way: the Father is in the Son; He is the Father in no other way. John 8:38. I am in the Father, and the Father in me? Of and by Himself, Jesus had no more power than any other human being. It matters little whether we regard the argument as à fortiori, the works being stronger evidence than the words; or as inclusive, the works covering and containing the words. Rev., better, from myself. First published online in 1996 at The Restoration Movement Pages. The demonstrative argument in the words of Christ is seen in ch. BibliographyBeza, Theodore. BibliographyPoole, Matthew, "Commentary on John 14:10". This is the proof that He does not speak of Himself; and both clauses are together the proof of the indwelling of the Son in the Father and the Father in the Son. 10.] BibliographyEdwards, Justin. https: 10. https: There was the completest union of the personalities of the Son and the Father. Expositor's Greek Testament. There, Jesus pointed to human testimony, evidence of miracles, and the written Scripture as proof that His claims were true. He proves from the effect that we ought not to seek God anywhere else than in him; for he maintains that his doctrine, being heavenly and truly Divine, is a proof and bright mirror of the presence of God. BibliographyClarke, Adam. (Comp. Jesus did not just represent God to humankind as an ambassador would. (4) The majesty of God shows itself most evidently both in Christ's doctrine and in his deeds. See John 5:17, John 5:19, John 5:36; John 10:30. and the Father in me; phrases which are expressive of the sameness of nature in the Father and the Son; of the Son's perfect equality with the Father, since the Son is as much in the Father, as the Father is in the Son; and also of the personal distinction there is between them; for nothing with propriety can be said to be in itself. 1870. Believest thou not that I am in the Father, and the Father in me? Christ Himself, ch. 10. the words that I speak unto you I speak not of [or 'from' apo (G575)] myself: but the Father, that dwelleth in me, he doeth the works. BibliographyJamieson, Robert, D.D. but the Father that dwelleth in Me doeth His own works. BibliographyTorrey, R. A. He had there taught this truth to the Jews; but Philip’s words seem to show that even the disciples did not fully receive it. John 14:10. John 6:68-69, where Peter says to Christ, "Lord, Thou hast the words of eternal life," and bases upon the words of Christ his faith that Jesus was the Christ, the Son of God. "John Wesley's Explanatory Notes on the Whole Bible". BibliographyBengel, Johann Albrecht. S. Philip’s question seemed to imply that he did not believe this truth, although Christ had taught it publicly (John 10:38).

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